facing
christendom
can the western church survive?
Is it possible, here in the beginning of the 21st century,
that the church in the West could be renewed? That is, can
the current discipleship community in the West be
given fresh
life and strength, while at the same time
holding on to Christendom?
Said another way, can the church, now more and more
marginalized, use this opportunity to return to the ways of
the gospel while at the same time jettisoning the rules and
regulations of historic Christendom, practiced since
Emperor
Constantine decision to convert the Roman Empire in one
fell swoop?
Still another way to ask this is to ask if Christianity
could itself long survive without the social props of
Christendom, for so long used to shore up its sagging
understanding and practice, at least here in the West where
Christendom is Christianity?
Let’s start with some definitions. In general, Christendom
refers to religious expressions based at least partially on
the teachings of Jesus Christ and the Bible. We could
separate these into three main divisions: Eastern Orthodox,
Roman Catholic and Protestant.
But, I think that we must drill deeper here and say that
Christendom not only refers to religious expressions based
upon the Christian religion, the idea also refers to the
current institutional structure and mindset that has grown
up around that religion.
That is, over time, social structures and ways of behaving
developed around and within the church. These structures,
or customs, came to dictate how one should act and how one
should think, if one in fact wanted to be part of the
institution.
But, please note that these same customs and structures
also exert a powerful social control, so that significant
changes in theology or church practice or the liturgy, for
example, is extremely difficult.
But here, of course is the dilemma for Western
Christianity. At a time when all institutions, including
the church is steeply marginalized, while at the same time
there is intense pressure from the culture to suspend our
historic teaching and focus on cultural maintenance, will
the church be able to amend its teaching and practice, not
toward what the culture wants of us -- that move is easy,
but instead will we find a way to return to the ancient
faith and practice couched in terms of the current cultural
context, which is both post-modern and post-christian?
Here’s what I mean. How has the church answered these three
questions in the past?
WHY SHOULD A POST MODERN PERSON BE A CHRISTIAN?
WHO IS JESUS FOR US TODAY WITHIN THIS POST-CHRISTIAN
CONTEXT?
WHAT DID GOD ACTUALLY DO FOR US THROUGH THE CHRIST ON THE
CROSS?
The first order of business is to see how deeply these
questions cut at the heart of the Christian faith.
But, second, we must see how deeply these questions take a
swipe at the heart of Christendom.
Will the Western church, so fearful now of the
post-christian onslaught, be willing to reexamine its
understanding of who Jesus is and what Jesus did? Will
Christendom allow such a dialogue? To ask this is to answer
it.
What is at stake here, is nothing less than the question of
whether the Western portion of the church of Jesus Christ
will have a voice in the 21st century. Not a voice of
cultural acceptance or political power, but will the
gospel, the historic gospel, ring out in terms that people
who are within the post-modern/post-christian context will
understand what it means and believe?